The beauty of a film like Court is that it hardly takes sides: or that it takes the side of observing, not interpreting, except the position that justice is sleeping in India. And if you wake justice up, it will slap you hard in your face and continue sleeping. The film is about many different dharmas: each being is doing their own, and it is difficult to tell who is tarred and who is not by the taint of good and bad. Or maybe, such a thing as good and bad does not exist: each life follows its own course, dictated by choices, circumstances and laws.
Heroism is absent in the film: and yet many people are doing things that can be termed as heroic. Vora, the defence lawyer, is fighting cases for people who don't have money to pay him and he is even giving loans for their bail amounts: but he is also a privileged member, having access to panels that bring him publicity and supermarkets. Yet, are these incompatible? The public prosecutor has the usual middle-class life and might seem virtuous for that reason to many: yet, her dharma is to fight a case regardless of whether a person is guilty or not of something, and her leisure is to enjoy some anti-immigrant bashing. Vora cannot even speak Marathi well, the local lingo: how she must squirm fighting a case with him as the tireless opponent is left to the imagination of the viewer. Narayan Kamble himself, the man on whom an unjust case has been foisted, does not rouse any sympathy in the viewer's mind: he too is simply following his duty as he thinks it fit, to rouse trouble. That does not translate into his actions when he teaches some school kids, for example: he is content to follow the rote learning system of India. And the judge is very zealous of his obligations: to keep out women dressed not enough for him, for which he has eyes, but to turn a blind eye to the merits of a case, for which no amount of procedure will be enough except years of counsel or resignation. Meanwhile, the widow has moved on: life's daily deals are more than a handful, and she knows the worth of her own life or that of her deceased husband - nothing. While the two lawyers further their interests, and a worthless worker in the gutters becomes a pawn, she remains detached and practical: it is living, surviving itself that presents itself to her as her dharma.
A brilliant film in its restraint, very remarkable in a bitter commentary on Indian justice, Court has the ability to make a statement that may be heard - if not now, then later. Director Tamhane is doing his dharma - he may lose this round, but maybe not a next one, just like what Atticus did. For dharma is not business. Or if it is, it is a long-term investment.
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