I do not know much about Michael Dudok de Wit's interests and leanings, but every film of his that I have seen bears that strong stamp of timelessness and of cyclicality: and I shouldn't be saying "and" here, since what impression does cyclicality give if not timelessness, as if all times recur, are same, time has frozen? This is again the case with de Wit's first feature-length film, La Tortue Rouge ("The Red Turtle", though I would be more tempted to translate it as "The Red Tortoise" given de Wit's strong leaning towards Hindu-Buddhist themes of spirituality).
If you have seen de Wit's remarkable Father and Daughter and The Monk and the Fish, you know what to expect from the man: stunningly beautiful, fluid strokes of animation; a stillness like David Lean had with live action films; attention to seasons and little things going around us (which is an essential feature of good animation, to make us suspend disbelief); and exceedingly well-chosen, lovely music. Father and Daughter was remarkable in every way, but especially so for the extraordinarily realistic animation and immensely touching story; The Monk and the Fish was so for a hard-to-believe, wizard-like synchronisation between action and beautiful music; while La Tortue Rouge is for its spiritual message carried forth through a longer vehicle than the former two short films. All three films, however, carry a, and the same, spiritual message, though modulated on different harps.
Not all reviews of La Tortue Rouge have been kind: in the Age of Reason (or Cynicism), people want "I see, I get" stories unless they are told in advance that they are watching a gadget-ful, sci-fi movie, when most absurd things and characters will make sense for them since they know they had chosen the realm of absurd. But de Wit gives no such warning and treats what seems absurd to the reasonable with what seems real: this mixture is not just some experimental kitsch, designed to provoke or to thrill, as happens in many of those so-called sci-fi films. It is laced with deep meaning, for those who have the patience to feel life's, and the year's, seasons. All de Wit films remind me of two things: Test cricket and gardening. Things you can only enjoy with patience. De Wit should make Giono's "The Man Who Planted Trees".
Now to the film itself, not its reception. In some ways, maybe, the film is less ambiguous than The Monk and the Fish, because even if the hidden spiritual message is unable to be comprehended by all, there is the romance: a beautiful, heart-touching story of a man and a woman who are ready to sacrifice their all - their home, their skin - for each other. But the film also acts very much on a spiritual and even theological plane, as a life spirit continues through repeated deluge and destruction. That life spirit, across cycles of universe, is not just the red turtle bearing the universe on its back: it is also the essence of birds chattering, crabs running around, moon looking. This is where de Wit, incredibly, marvels: how on earth does he manage this timelessness in a film, that too an animated film? Needless to say, never has such a talented filmmaker been born, perhaps. I haven't see any, at least, so far. Animation is already very hard work, but to touch the core of an essence that most can dimly feel at some moments of their lives is not just hard work, not just talent, but insight and genius.
Being a feature-length film co-produced and made across continents, the film has a few blemishes though: the opening scenes has the man floating a bit, that is, his walk, his jump do not have the required weight. That is a bit surprising, as de Wit's films are spot on in terms of animation: but given that this is a big production, and his first of such a kind, that is understandable and anyway not that important in the bigger scheme of things. For soon de Wit will create a poetry, without using any words: just his magic, his renderings, his chosen music, his message.
In a world where Disney and Pixar and productions like LOTR or Harry Potter or Star Wars exist, thankfully, in such a world, there is also Michael Dudok de Wit and his vision. And the possibility to realize his vision.
Showing posts with label animation. Show all posts
Showing posts with label animation. Show all posts
Saturday, May 28, 2016
Sunday, May 01, 2016
Le sens du toucher
Jean-Charles Mbotti Malolo's animation short Le sens du toucher (English: The Sense of Touch) is, for me, one of the most remarkable romantic films in cinematic history: it is also an excellent lesson in the need of communicating, in not withdrawing into your shell. Animated with fluid strokes, the film plays with an easily accessible symbolism throughout, that does not lack in effectiveness just for being less abstract. Distances become small and large, and faces change Dorian Gray like, though this time not because of orgies, but because of anger and inability to accept another way of life. The film somehow also succeeds in drawing out the pain of the OCD-ish, introverted, clumsy guy: and it is painful to watch his struggle between love and desire, on the one hand, and the sway his habits hold on him, on the other. The film at the same time succeeds in drawing out the slightly vulnerable but ultimately stronger girl: believing in communicating and in her heart till the very last, but also knowing where to draw the line. When you give out hand, you can keep stretching it out, and that is as much as you can do: it's still up to the other to take it. But, one must not forget that to take someone's hand, even if stretched out in love, is not that easy always, not for all: this is what is difficult to come across on screen, and yet Mbotti Malolo manages to do it in the short space of a dozen minutes!
For the moment, the complete film can be watched here.
For the moment, the complete film can be watched here.
Monday, April 18, 2016
Snezhinka
Natalia Chernysheva's short animation film Snezhinka (English: Snowflake) is not just extraordinarily beautiful: it is also marvellously heartwarming and multilayered at the same time. Set in stark whites, stunningly punctuated by slivers of colours and given life by the black boy, the film at first is celebration of curiosity and of imagination. That curiosity which has produced not just good but also bad in the world, for good and bad are inextricable: that curiosity which led maybe the earliest men to cross seas and straits and settle thus in other lands, and thus spread humanity, but which also led some of the adventurers to marry their lust of a fine name with bravado, their penchant for cruelty with burning ambition: to imperialism and its disastrous consequences, from which we still suffer. And Chernysheva's film celebrates both aspects of human curiosity: while the animals look on and shiver cutely, the boy brings the charming foreign element and then also has to banish it, has to live with and without it.
The film is not the story of a letter that brought tundra-like cold to an African landscape: but the film is also about an organic whole and how a foreign element, howsoever charming and innocent in itself, can often destroy that organic quality of an ecosystem, of a society, destroy existing balance and lead to mayhem. The film offers a lesson for all those who ape blindly any other society's mores: be curious and learn, yes, but also take heed that nothing can be introduced with innocent effect. The boy is wise: not only he recognises the unwitting evil he has brought for the denizens of this world and sacrifices his pleasure, but he also knows that, instead of hate or regret or anger or sulking, the best response to an appropriation is reappropriation, both not done in the spirit of appropriating, though: as he sends one of the elements of his world, it is the other world that either may be in peril or may know how to deal with the foreign element. At some point, of course, someone will break, that is, accept the foreign element: and thus, new cultures will be born, new knowledge, at the cost of much devastation. For the cycle of curiosity, of knowledge, makes the loss of innocence inevitable.
The film is not the story of a letter that brought tundra-like cold to an African landscape: but the film is also about an organic whole and how a foreign element, howsoever charming and innocent in itself, can often destroy that organic quality of an ecosystem, of a society, destroy existing balance and lead to mayhem. The film offers a lesson for all those who ape blindly any other society's mores: be curious and learn, yes, but also take heed that nothing can be introduced with innocent effect. The boy is wise: not only he recognises the unwitting evil he has brought for the denizens of this world and sacrifices his pleasure, but he also knows that, instead of hate or regret or anger or sulking, the best response to an appropriation is reappropriation, both not done in the spirit of appropriating, though: as he sends one of the elements of his world, it is the other world that either may be in peril or may know how to deal with the foreign element. At some point, of course, someone will break, that is, accept the foreign element: and thus, new cultures will be born, new knowledge, at the cost of much devastation. For the cycle of curiosity, of knowledge, makes the loss of innocence inevitable.
Tuesday, April 22, 2014
Printed Rainbow
Films, or works of art, come hardly more beautiful than this. Gitanjali Rao's 2006 film Printed Rainbow is ostensibly about an old woman and her cat, her solitude and her dreams, her ability to imagine coloured landscapes and her gumption to live on. But made with loving, careful detail, the film says a lot more. It is not merely about old age, it is about modern society. People trapped in little boxes, far from rain, far from forests, birds and harems' enjoyment. Everyone is on a wheelchair, unable to get out from it: and imagination, bright, vivid imagination rich with music, textures and disperse scenes from the far-flung corners of India, through the matchboxes of Sivakasi, is required, is the only vehicle to escape the monotony, the imprisonment behind a spinning wheel: the spinning, ever-circling wheel of a sewing machne, of a paper boat in too little a sea, of life and death.
As of the time of writing, this 15-minute-long masterpiece can be watched in its entirety here: https://www.youtube.com/watch?v=NaNJbaBsZ-I
As of the time of writing, this 15-minute-long masterpiece can be watched in its entirety here: https://www.youtube.com/watch?v=NaNJbaBsZ-I
Thursday, February 20, 2014
Invention of Love (2010) / Luminaris
Many animated shorts deal with the subject of man's increasing mechanization: like did Berni's Doll. Some agitate you with stark, depressing realism; some others weave a story of romance in it, as does here Invention of Love; and some give it a happy varnish, a possibility of escape, like does Luminaris. However, each of such films provokes thought, even more so in an age where people are hooked to social networking and smartphones. It seems that people have forgotten their own selves: they are too much of automatons run by "society," no longer an abstract term.
Luminaris is a film with real (flesh-and-blood) characters and animated effects: so not out and out animation. And this turns out to be the strength of the film. The choice of Gustavo Cornillón as the Man is particularly excellent: he's got that old-fashioned Clark Gable-kind suave, roguish looks (or say like those of Jean Dujardin in The Artist), which goes along harmoniously with the music of the film: that pretends to project the story as an old-fashioned tale, even though the setting is futuristic. However, the film climaxes in the birth of a beautiful romance: which permits this old-fashioned-ness to permeate the film. After all, love itself is out of sync with the modern times, so the Man not only rebels through his stealing but also through his loving. It's a film that all those modern slaves called "officegoers" should see.
Andrey Shushkov's traditional animation short, Invention of Love, is a much longer, much more profound film: with allegories also to love and marriage, to the cycle of life and to our attempts to own what or whom we love, attempts that always fail. On the outside, though, the film again deals with obsession with technology: and its tragic consequences. The film begins beautifully, poetically, set to some lovely music and atmospherics reminding one of the English countryside to some extent; thereafter, the film moves to some scenes quite heavily inspired in admiration of Jasper Morello; and finally the disillusion, the heartbreak and the living ever after with the knowledge, the guilt of an irrevocable mistake.
As of the time of writing, Luminaris can be seen here and Invention of Love here.
Luminaris is a film with real (flesh-and-blood) characters and animated effects: so not out and out animation. And this turns out to be the strength of the film. The choice of Gustavo Cornillón as the Man is particularly excellent: he's got that old-fashioned Clark Gable-kind suave, roguish looks (or say like those of Jean Dujardin in The Artist), which goes along harmoniously with the music of the film: that pretends to project the story as an old-fashioned tale, even though the setting is futuristic. However, the film climaxes in the birth of a beautiful romance: which permits this old-fashioned-ness to permeate the film. After all, love itself is out of sync with the modern times, so the Man not only rebels through his stealing but also through his loving. It's a film that all those modern slaves called "officegoers" should see.
Andrey Shushkov's traditional animation short, Invention of Love, is a much longer, much more profound film: with allegories also to love and marriage, to the cycle of life and to our attempts to own what or whom we love, attempts that always fail. On the outside, though, the film again deals with obsession with technology: and its tragic consequences. The film begins beautifully, poetically, set to some lovely music and atmospherics reminding one of the English countryside to some extent; thereafter, the film moves to some scenes quite heavily inspired in admiration of Jasper Morello; and finally the disillusion, the heartbreak and the living ever after with the knowledge, the guilt of an irrevocable mistake.
As of the time of writing, Luminaris can be seen here and Invention of Love here.
Monday, August 15, 2011
Le roi et l'oiseau
A precursor for many films and inspiration for many filmmakers, Le Roi et l'Oiseau (int'l title: The King and the Mockingbird; more appropriate would have been the literal translation, The King and the Bird) is not merely a heritage object; it says things that many other films do not, it brings to life characters that appear stilted even in live-action movies, and it moves with a fluidity that is remarkable and typical of a good animated movie.
Fluidity does not only belong to the storyline and editing; it also belongs to the brilliant animation work done, especially considering that it's traditional 2D work and not 3D. In the Hans Christian Andersen fairy tale extract, when the chimney sweep helps the shepherdess come down a ladder, the movement of the hips of the shepherdess is a sight to watch: and compared with the precedent climbing down movement of the sweep, a highly instructive lesson as to how carefully observed life has to be to create a good work of art. Sustained by the music and more of excellent animation work (the King has no rivals in all the animation work I've ever seen), the film also, atypically for an animation film, attains greater consistency by not introducing too many characters. Yes, the finale has a bevy of carnivores, but they are more a chorus rather than an assortment of tricks.
A much more interesting feeling that one gets is that the film is not only an attack on unenlightened monarchy, but an attack on any kind of totalitarian institution. The film attacks, much more snidely than Yann Jouette's brilliant Berni's Doll, which seems to have taken the baton and carried it forward, all sorts of assembly-line work: it is worth noting that not only there are a thousand statues of the King being assembled, but every member of the King's police force looks alike and behaves in the same stupid and dead manner. It is only the lower city that has escaped the dummification, and yet they are also dummies in another way: waiting for the Bird to come as their messiah. However, they are still not dummies in every way: they still do believe that the Sun exists, they still listen to music and can dream that more beauty is there even if they can't really say what it is like, and hence they can still be someone. It is interesting that most of those who are under the Sun and the Stars have nothing to believe in and know everything, most of those are dead; and that from those for whom the Sun is a myth and to say that the Earth is round a prayer, who can only and do believe, most are still alive, even if stripped of the confidence in themselves. But it is the swaggering Bird who believes and yet knows a lot, who makes - one knows not - stories or truths of all the world she has seen but also has the anger to finish the last cage in the world of Kings, which exemplifies the virtue of being sagacious and yet a romantic, especially in a world being increasingly populated by dummies.
Fluidity does not only belong to the storyline and editing; it also belongs to the brilliant animation work done, especially considering that it's traditional 2D work and not 3D. In the Hans Christian Andersen fairy tale extract, when the chimney sweep helps the shepherdess come down a ladder, the movement of the hips of the shepherdess is a sight to watch: and compared with the precedent climbing down movement of the sweep, a highly instructive lesson as to how carefully observed life has to be to create a good work of art. Sustained by the music and more of excellent animation work (the King has no rivals in all the animation work I've ever seen), the film also, atypically for an animation film, attains greater consistency by not introducing too many characters. Yes, the finale has a bevy of carnivores, but they are more a chorus rather than an assortment of tricks.
A much more interesting feeling that one gets is that the film is not only an attack on unenlightened monarchy, but an attack on any kind of totalitarian institution. The film attacks, much more snidely than Yann Jouette's brilliant Berni's Doll, which seems to have taken the baton and carried it forward, all sorts of assembly-line work: it is worth noting that not only there are a thousand statues of the King being assembled, but every member of the King's police force looks alike and behaves in the same stupid and dead manner. It is only the lower city that has escaped the dummification, and yet they are also dummies in another way: waiting for the Bird to come as their messiah. However, they are still not dummies in every way: they still do believe that the Sun exists, they still listen to music and can dream that more beauty is there even if they can't really say what it is like, and hence they can still be someone. It is interesting that most of those who are under the Sun and the Stars have nothing to believe in and know everything, most of those are dead; and that from those for whom the Sun is a myth and to say that the Earth is round a prayer, who can only and do believe, most are still alive, even if stripped of the confidence in themselves. But it is the swaggering Bird who believes and yet knows a lot, who makes - one knows not - stories or truths of all the world she has seen but also has the anger to finish the last cage in the world of Kings, which exemplifies the virtue of being sagacious and yet a romantic, especially in a world being increasingly populated by dummies.
Tuesday, May 05, 2009
Berni's Doll
I saw Yann Jouette's short 3-D animation film Berni's Doll months and months back, and it still haunts me: putting aside the amazement that how could one man (i.e., Yann, the maker of that film) could achieve so much almost single-handedly, what even stunned me more was the dark story and how effectively the dark story is translated onto the screen without being pessimistic: it's just highly bitter!
On a cursory look, the film is a highly believable fiction about times to come when humans will also be assemblable, but with a shocking aftertaste of even assemblable humans acquiring a soul and will of their own (which really differentiates Yann's film from those of others strutting out on the same theme); and when I asked Yann about where did he get the whole idea of the film from, he only humbly replied that he got inspired from today's world where people are more and more being used like tools. But this was a typical really humble answer and Idontseewhatsallthisfussabout answer from a typically great artist; the film itself operates on several levels, including several subtexts--all pointing one pointed forefinger to the increasing alienation of humans not only from other humans, but themselves.
On the face of it, the film shows a disillusioned man (Berni) who has no life but work at the assembly line the whole day and come back home and watch TV. And then to construct the woman of his dreams by ordering spare parts. Why he orders unmatching spare parts is another mystery: somewhere a Caucasian, somewhere a Negroid, is this simply the exotic imagination of Berni, or a deliberate intention of Berni to make something which as a whole no one will like and hence who he will be always secure of, or simply a snidish political comment, is difficult to determine: either interpretation (and you don't have to take only one!) it fascinates. And now, after having constructed the whole, he wants to fuck her in peace: but a victim of mechanization elsewhere, could he play with one toy over whom he thought he had power?
The film has won numerous awards, including a special mention at Annecy. Yann did all the visuals: characters, backgrounds, lights, rendering, and composition, besides being the man responsible of course for the story itself and direction; he worked with 2 animators and 2 musicians, and took 21/2 years for making the film. The slick grey textures, the drabbled rainedout set, and that movement of the spare parts woman slowly becoming a real woman--staccato of a decapitated torso and yet the sway of the woman--everything is perfection itself, and it's a pity that in a world dominated by Pixarish movies, animation has lost the plot, especially 3-D that has so, so much potential.
The film website is here: http://www.dummy.fr/berni_main02.html
On a cursory look, the film is a highly believable fiction about times to come when humans will also be assemblable, but with a shocking aftertaste of even assemblable humans acquiring a soul and will of their own (which really differentiates Yann's film from those of others strutting out on the same theme); and when I asked Yann about where did he get the whole idea of the film from, he only humbly replied that he got inspired from today's world where people are more and more being used like tools. But this was a typical really humble answer and Idontseewhatsallthisfussabout answer from a typically great artist; the film itself operates on several levels, including several subtexts--all pointing one pointed forefinger to the increasing alienation of humans not only from other humans, but themselves.
On the face of it, the film shows a disillusioned man (Berni) who has no life but work at the assembly line the whole day and come back home and watch TV. And then to construct the woman of his dreams by ordering spare parts. Why he orders unmatching spare parts is another mystery: somewhere a Caucasian, somewhere a Negroid, is this simply the exotic imagination of Berni, or a deliberate intention of Berni to make something which as a whole no one will like and hence who he will be always secure of, or simply a snidish political comment, is difficult to determine: either interpretation (and you don't have to take only one!) it fascinates. And now, after having constructed the whole, he wants to fuck her in peace: but a victim of mechanization elsewhere, could he play with one toy over whom he thought he had power?
The film has won numerous awards, including a special mention at Annecy. Yann did all the visuals: characters, backgrounds, lights, rendering, and composition, besides being the man responsible of course for the story itself and direction; he worked with 2 animators and 2 musicians, and took 21/2 years for making the film. The slick grey textures, the drabbled rainedout set, and that movement of the spare parts woman slowly becoming a real woman--staccato of a decapitated torso and yet the sway of the woman--everything is perfection itself, and it's a pity that in a world dominated by Pixarish movies, animation has lost the plot, especially 3-D that has so, so much potential.
The film website is here: http://www.dummy.fr/berni_main02.html
Saturday, January 10, 2009
Beton/Ligne de vie
Beton and Ligne de Vie might be as far as possible in their approach, both technical and narrative, but both strike home the point: the futility of war, the cruel subjugation, which makes soldiers worse than machines–indifferent perpetrators or gluttonous ravishers of violence.
The drill for the soldiers, stationed at the Israel-Palestine border assumedly, could range from playing the same dice games to boiling the same tea at the same afternoon time, to the same parade being called for. What they didn’t bargain for was the appearance of a free spirit: a stark black kite that appears beyond the beton (the concrete wall), and is unfazed by everything that is hurled against it, be it a stone or thunderous cannon shots. Though the short film by Ariel Belinco and Michael Faust is heavy in metaphors, it does not fall in its own trap of political consciousness–the water-colorish images save the viewer from indifference, and he remains awake to the message carried in the film. The kite persists, cannons keep going on, and the soldiers return to their monotony: playing dice games. After all, who cares? One day the kite will fall, the beton might be down for the invader might be on both the sides, and the victor might then fall in the indifference of smug content: but maybe it isn’t that simple, since the kite does not fly of its own accord, there must be someone to fly the kite! Maybe when the kite will fall, another kite would already have come up in the sky, even if the beton is no more.
Ligne de Vie is one of the most striking films on atrocities committed in a POW camp, especially in a concentration camp. It’s a film about who flies the kite: a prisoner who gives voice to other prisoners by drawing their daily life scenes, by drawing impossible dreams, who does not desist when even his hands are cut off. They didn’t even sleep since dreaming was fatal, they competed for fastest wheel-barrowing of stones so that at least they can prove they are alive, but yet they required that spark to keep their souls alive, their indifference to suffering away: and the man who was engraving the ligne de vie(lifeline) brought that. A striking film by Serge Avedikian in pencil strokes, the film won the Best Animation and Experimental Film award at the Yerevan International Film Festival in 2004.
The drill for the soldiers, stationed at the Israel-Palestine border assumedly, could range from playing the same dice games to boiling the same tea at the same afternoon time, to the same parade being called for. What they didn’t bargain for was the appearance of a free spirit: a stark black kite that appears beyond the beton (the concrete wall), and is unfazed by everything that is hurled against it, be it a stone or thunderous cannon shots. Though the short film by Ariel Belinco and Michael Faust is heavy in metaphors, it does not fall in its own trap of political consciousness–the water-colorish images save the viewer from indifference, and he remains awake to the message carried in the film. The kite persists, cannons keep going on, and the soldiers return to their monotony: playing dice games. After all, who cares? One day the kite will fall, the beton might be down for the invader might be on both the sides, and the victor might then fall in the indifference of smug content: but maybe it isn’t that simple, since the kite does not fly of its own accord, there must be someone to fly the kite! Maybe when the kite will fall, another kite would already have come up in the sky, even if the beton is no more.
Ligne de Vie is one of the most striking films on atrocities committed in a POW camp, especially in a concentration camp. It’s a film about who flies the kite: a prisoner who gives voice to other prisoners by drawing their daily life scenes, by drawing impossible dreams, who does not desist when even his hands are cut off. They didn’t even sleep since dreaming was fatal, they competed for fastest wheel-barrowing of stones so that at least they can prove they are alive, but yet they required that spark to keep their souls alive, their indifference to suffering away: and the man who was engraving the ligne de vie(lifeline) brought that. A striking film by Serge Avedikian in pencil strokes, the film won the Best Animation and Experimental Film award at the Yerevan International Film Festival in 2004.
Wednesday, November 26, 2008
The Danish Poet
How many times the romance of chance has been brought to life in stories, told, read, seen, and how often it always stirs the blood for unheard of possibilities, not simply the ones awaiting us in the future, but also which went by heeded or unheeded in the dense labyrinth of our lives! The Danish Poet, a Torill Kove traditionally animated film, is one such simple story, beautifully narrated in the slightly lilting voice of Liv Ullmann and subtitled with delightful little satires, pricks, and bits of humor woven in the story: the dog who found his mate also just because of a funeral, the doctor who gives a whiff of cigar smoke just before advising his patient for some fresh air, or the dog again who finally finds someone who does not kick him whenever he wants some affection.
The film’s basic premise is simple: how life is constructed of small chances, inasmuch as you might meet your future life partner on a journey which might not have been even at the stage of intent a few moments back. Liv Ullmann lends a delightful piquancy to the whole film, with her turns of dialogues, giving an anecdotal atmosphere to the whole film: which is what the film more or less is. It seems a delightful story that I would love my mother to tell me a cold night when the world would be sleeping, and yet the stars would be awake: when “seeds” would still be floating around. Far from stretched allegories, digital effects, or things that try to be above average by flexing your brain muscles, The Danish Poet is simply a refreshing romance, a kind of animation film which are now being made less and lesser, and a film which speaks to the heart: which simply touches you. The film deservedly won the Academy Award in 2007.
The film’s basic premise is simple: how life is constructed of small chances, inasmuch as you might meet your future life partner on a journey which might not have been even at the stage of intent a few moments back. Liv Ullmann lends a delightful piquancy to the whole film, with her turns of dialogues, giving an anecdotal atmosphere to the whole film: which is what the film more or less is. It seems a delightful story that I would love my mother to tell me a cold night when the world would be sleeping, and yet the stars would be awake: when “seeds” would still be floating around. Far from stretched allegories, digital effects, or things that try to be above average by flexing your brain muscles, The Danish Poet is simply a refreshing romance, a kind of animation film which are now being made less and lesser, and a film which speaks to the heart: which simply touches you. The film deservedly won the Academy Award in 2007.
Thursday, October 16, 2008
Azur et Asmar
Since most of the exposure for most people might only be to Pixar films in the sphere of animation, I would forgive them if they thought Azur et Asmar refreshing: of course, how many folklores are made today as films? And then, this is an “original folklore,” though this is where the film’s troubles start. Taking bits and pieces from various sources, like the old man sitting on Azur’s shoulders reminding one of Richard Burton’s Arabian Nights and the lion taking Azur flying through mountains of a similar Russian folk tale, does not always work: one has to sew everything into a wonderful whole. And then you have a princess Shamsa-Sabah who is suddenly too much of a Pixarish character suddenly thrown in this static animated film embellished with Arabic motifs and Arab language: static canvases don’t always work to make a film beautiful. For it is Azur and Asmar who are equally static; Asmar has actually not much of a role in except being mentioned in the title of the film! Concessions for being politically correct to an Arab?!!
The film starts again statically, but it does dissolve into a couple of beautiful scenes when Azur and Asmar fight as children, and get draped into mud, straw, tree branches, whatever. The animation here is delightful: both are like springs, seesaws, as if an elastic bond connects them in all their fights; also easier to animate this unrealistically, it’s also much more funny, and conveys the spirit of childhood. Asmar’s antics on the sidelines while watching Azur learn the crafts of noblemen lead one to believe that yes, the film will be really interesting, the story is going to be exciting when they both will grow up. But, the story and the film lose track, in trying to make things politically correct, and in maintaining the balance between everything French and Arabic, blanc and noir. Yes, Crapoux to some extent saves it, but then he is again a little jaded character brought from Pixar’s studio: he seems to be again the Edna of The Incredibles, reborn with a leaner role.
Maybe, part of the limited success that the film has met with, at least critically, has been due to the focus on characters’ faces. Though Azur and his nanny have not been assigned much variety of facial expressions, except closing and opening mouths and eyes, their faces have been rendered with much detail: Azur’s blue eyes seem really watery and pitiful, the texture and rendering artists have done a great job. Again, each of the novelties and delicacies of the Arab world have been focussed upon more: it’s OK if Azur’s stumbling when pretending to be blind for the first time looks very artificial, looks almost as if he himself is a stick rather than a human being; what counts in the director’s books apparently is to create quiet, serene background shots and frames. This is where Michel Ocelot errs: he should’ve selected a completely 2-D format in that case, right now it’s neither here nor there. Also, somehow people accept anything, even the most unreal things, when watching in 2-D; the same thing seems too much unreal or uncanny (yes, the uncanny valley phenomenon, as experienced by many in The Polar Express) in a 3-D format if you haven’t done your animation and dynamics properly. Using the 3-D medium yet the flat frames makes Azur et Asmar actually look very stupid: probably even most children won’t fall for it. And the purpose of any computer-generated animation, actually any film in itself, is to make the viewers fall for it!
The film starts again statically, but it does dissolve into a couple of beautiful scenes when Azur and Asmar fight as children, and get draped into mud, straw, tree branches, whatever. The animation here is delightful: both are like springs, seesaws, as if an elastic bond connects them in all their fights; also easier to animate this unrealistically, it’s also much more funny, and conveys the spirit of childhood. Asmar’s antics on the sidelines while watching Azur learn the crafts of noblemen lead one to believe that yes, the film will be really interesting, the story is going to be exciting when they both will grow up. But, the story and the film lose track, in trying to make things politically correct, and in maintaining the balance between everything French and Arabic, blanc and noir. Yes, Crapoux to some extent saves it, but then he is again a little jaded character brought from Pixar’s studio: he seems to be again the Edna of The Incredibles, reborn with a leaner role.
Maybe, part of the limited success that the film has met with, at least critically, has been due to the focus on characters’ faces. Though Azur and his nanny have not been assigned much variety of facial expressions, except closing and opening mouths and eyes, their faces have been rendered with much detail: Azur’s blue eyes seem really watery and pitiful, the texture and rendering artists have done a great job. Again, each of the novelties and delicacies of the Arab world have been focussed upon more: it’s OK if Azur’s stumbling when pretending to be blind for the first time looks very artificial, looks almost as if he himself is a stick rather than a human being; what counts in the director’s books apparently is to create quiet, serene background shots and frames. This is where Michel Ocelot errs: he should’ve selected a completely 2-D format in that case, right now it’s neither here nor there. Also, somehow people accept anything, even the most unreal things, when watching in 2-D; the same thing seems too much unreal or uncanny (yes, the uncanny valley phenomenon, as experienced by many in The Polar Express) in a 3-D format if you haven’t done your animation and dynamics properly. Using the 3-D medium yet the flat frames makes Azur et Asmar actually look very stupid: probably even most children won’t fall for it. And the purpose of any computer-generated animation, actually any film in itself, is to make the viewers fall for it!
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